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      One day, while she was sitting to Mme. Le Brun, Mme. S asked her to lend her carriage to her that evening to go to the theatre. Mme. Le Brun consented, but when she ordered the carriage next morning at eleven oclock she was told that neither carriage, horses, nor coachman had come back. She sent at once to Mme. S, who had passed the night at the h?tel des Finances and had not yet returned. It was not for some days that Mme. Le Brun made this discovery by means of her coachman, who had been bribed to keep silent, but [68] had nevertheless told the story to several persons in the house.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.

      And the liberty of M. de Fontenay.The Princess remarking on this extravagance, he said in a low voice

      As the window of her room looked upon the terrace, and was only five feet from the ground, she let herself down by a cord, taking care to choose the days when there was a post, Mlle. de Mars was busy writing to her friends, and her mother out of the way. Leaning upon the low wall of the terrace she instructed the little boys who stood below in what she happened to know herself, i.e., the catechism, the beginning of the principles of music, and certain tragedies which she and they declaimed, and as these instructions were mingled with cakes, fruit, and toys which she threw over the wall to them, they were very well attended, until Mlle. de Mars one day surprised them, and laughed so heartily at the verses recited in patois by the little boys that the class came to an end.

      It was not Paulette, explained Leclerc, he would be distressed to leave her, but she would be safe and surrounded by her family. It was his young sister, now at school at Mme. Campans, whom he could not leave unprotected, perhaps for ever. I ask you, General, how can I?

      "I have telegraphed for rooms at Whitley's," he said, naming a small private hotel near Cavendish Square, where they had stayed for a few days before he started for the East.

      Monsieur, you have killed your brother.


      The End


      "One, two, threeanything you likeup to a million."


      Nothing but reforms were talked of when Louis XVI. and Marie Antoinette came to the throne; but of course everything proposed excited the opposition and ridicule of one party or the other.